Earthly power, glory and greatness all make big appearances in this week’s readings – that is, until they are weighed against the will of God.
In the Old Testament, we follow the story of Balaam, a medium hired by the king of Moab to cast a curse on the Israelites, who are poised to take his kingdom, which is part of the land God had promised to them. The pagan king has no interest in paying homage to anyone. As for Balaam, he seems willing to do almost anything for the right price. But all of the opportunisim is stopped dead in its tracks by the voice of the LORD, who makes it clear to Balaam - in repeated and surprising ways - that his people will not be cursed, and the land he promised will be given to them.
In the New Testament, St. Luke’s passion reveals a number of similar efforts. The scheming religious authorities, the crafty Roman officials, and even Jesus’ bickering disciples all seem intent upon gaining earthly power, advantage, or glory for themselves.
The crucifixion of Jesus silences the conversation. After the sky has darkened, the earth has been shaken, and the Son of God has given up his spirit, that earthly glory is nowhere to be found. Many of those who had ridiculed him and called for his execution now walk away with heavy hearts, beating their chests in sorrow.
But disciples of Jesus recall a lesson he taught just before his death: true greatness is found in humility, exemplified in his perfect obedience to death on the cross. And his resurrection promises a different, incomparable glory that he has won for us. Our sins bog us down, and there are many trials along the way, but the promised land will be ours.
As the Pentecost season begins, we can rejoice in Jesus’ promise of the Holy Spirit, the advocate, who burns these truths into our hearts and compels us live not for ourselves, but in service to the LORD.
